July 08, 2010

Aurobindian criticism of Sankara is futile, for his position is not much different from that of Sankara

Altered Destinations: Self, Society, and Nation in India - Page 112 Makarand Paranjape - 2009 - 214 pages
In the Aurobindonian sense, though, nothing can be taught does not mean that nothing can be learned. Education must foster a climate of voluntary learning. So teachers must also become learners and facilitators of true learning if they ...
The philosophy of Mahatma Gandhi for the twenty-first century Douglas Allen - 2008 - 263 pages
This, in turn, can only happen when there is a new kind of rationality, which means, really, a new level of consciousness. Curiously, this is where the Gandhian and the Aurobindonian project seem to intersect. All this seems like a really tall order for a disturbed and refractory planet, plagued by strife and misery. But then there seems to be no other way ...
Understanding thoughts of Sri Aurobindo Indrani Sanyal, Krishna Roy, Jadavpur ... - 2007 - 317 pages
The great Aurobindonian period began in August 1914, when The Life Divine and The Synthesis of Yoga started coming out serially in The Arya. But, the Mother had recorded the basics, and quite often the details, of the new yoga at least ...
Yoga: an annotated bibliography of works in English, 1981-2005 Daren Callahan - 2007 - 353 pages
"Arguably, the Aurobindian project of the spiritual evolution of mankind need not be identified so closely to the persons of Sri Aurobindo and the Mother. Once its validity is recognized independently of their lives and careers, ...
Esalen: America and the religion of no religion - Page 66 Jeffrey John Kripal - 2007 - 575 pages
It is precisely this evolutionary mysticism and this interest in the psychical superpowers that Michael Murphy will pick up and develop in his ownAurobindonian ways. If I may gloss all of this with a modern American mythology, ... [The Future of the Body: Explorations Into the Further Evolution Of Human Nature 
Michael Murphy]
The Kundalini Book of Living & Dying : Gateways to Higher ... - Page 120 Ravindra Kumar, Jytte Kumar Larsen - 2007
"From this view point, the Jungian individuation theory is a pointer, a stepping-stone to the Aurobindonian transformation."10 The congruence of their findings can be seen as follows. The predecessors of Jung explained the ...
The transition to a global consciousness 2007 - 407 pages
Some of these are : (i) Chardin's hypothesis of the growth towards Omega Christ; (ii) the Aurobindonian thesis of the supramental descent; (iii) the Kundalini hypothesis of the awakening of a new spiritual dimension in the human brain; ...
Studies in postcolonial literature - Page 18 Bijay Kumar Das & M.Q. Khan, Bijay Kumar Das - 2007 - 254 pages
Aslaug, the heroine of Eric, sings of the nature of such love for all Aurobindonian women: Love is the hoop of gods Hearts to combine. Iron is broken, the sword Sleeps in the grave of its lord: Love is divine. (Collected Plays and Short ...
Musings on Indian Writing in English: Drama - Page 2 Natesan Sharda Iyer - 2007 - 268 pages
All his plays are steeped in poetry and romance recalling the spirit and flavour of the distinctive dramatic type exemplified in different ways by Bhasa Kalidas and Bhavabhuti-though of course all have Aurobindonian overtones. ...
Indian literature in English: critical assessments - Page 50 Amar Nath Prasad, Ajay Kumar Srivastava - 2007 - 247 pages
Indeed, all his plays are Elizabethan in cast without ceasing to be Aurobindonianin essential articulation. In Elizabethan plays three unities are not important but some sort of stability, a sense of the presence of gods. ...
Indian literature in English: critical views - Page 33 Satish Barbuddhe - 2007 - 419 pages
The whole of a tradition coming down from the hoary days of the Vedas rich in mythology, religion and philosophy comes within the orb of Aurobindonian poetry. In his hands English language unfolds its unexpected possibilities and ...

Mother India: monthly review of culture Sri Aurobindo Ashram - 2007
After all, the Aurobindonian narrative sounds surprisingly similar to some ears as the Hegelian one; many there are who read the regime of globalisation as the materialisation of the Brahman, even of that specially mystifying ...
The Vedanta kesari 2007
Thus, we learn that 'surrender' has nothing to do with defeat in the Aurobindoniancontext. Actually 'it is an attitude of self-giving, self-consecration, a working out of the impulses and the determination to put oneself in tune with ...
The Yoga of Kashmir Shaivism 'Consciousness is Everything - Page 255, Swami Shankarananda - 2006 - 352 pages
On other occasions I would try to stay present to the feeling ot T or T am'; holding mv third eye open, not letting it contract into thoughts. 1 experimented with theAurobindian technique of imagining a fence around mv mind and ...
Towards ananda: rethinking Indian art and aesthetics, Shakti Maira - 2006 - 289 pages
Is this temple the end of the great Aurobindonian journey and its experiment to raise consciousness? What was being built may not, after all, be a temple that will inspire new flights of consciousness: social or individual. ...
Janata Volume 61 Socialist Party (India) - 2006
For Miovic, the spiritual adventure with the Aurobindonian stream had to wait. Still in his teens, ...
Bulletin of the Ramakrishna Mission Institute of Culture Ramakrishna Mission, India. Institute of ... - 2006
It was a sensation for the thousands of Aurobindonians all over the world. The book received uniform praise from the press and the public. Professor SK Maitra wrote to father that the biography was more important to the world's future ...
The Journal of Indian writing in English G. S. Balarama Gupta - 2006
... the sober critical sensibility of these scholar-critics. In an essay on Savitri, Sisir Kumar Ghose says, " As it is, not many have read the poem or read it aright. Even those who are w ell up in the Aurobindian lore fight shy of it, else they tend to reduce it to a kind of a kind of sacred canon." Yet again, "By the side of Savitri there is no poetry that does not appear a shade superficial. ...
Mother India: monthly review of culture Sri Aurobindo Ashram - 2006
I groan in un-Aurobindian despair when I hear such things. What has happened to the common sense of all you people? In order to reach the Overmind it is not at all necessary to take leave of this simple but useful quality. ...
On the edge of the future: Esalen and the evolution of American ... - Page 73 Jeffrey John Kripal, Glenn W. Shuck - 2005 - 323 pages
But Murphy caught the vision, and the "spiritual sports" he enjoyed at Pondicherry take on a new aura in light of the evolutionary tantric metaphysics of the Aurobindian synthesis. Murphy would reject the notion of the avatars. ...
... Aurobindonian philosophy with its place for personal devotion to a guru or a god. Price was also convinced that he had been some type of monk in a previous life, probably a Buddhist one, and during one of his psychotic episodes he ...
Recritiquing John Keats - Page xvii Anupam Nagar, Amar Nath Prasad - 2005 - 305 pages
... that carries parallels with the three Aurobindonian stages of 'self-seeing', 'self- feeling' and 'self- thinking'. She then takes issue with Keats's concept of beauty as observed in the major Odes and the Grecian Urn in particular. ...
Poetic plays of Sri Aurobindo - Page 180 Bimal Narayan Thakur - 2004 - 199 pages
There is a very lucid exposition of the Aurobindonian philosophy in his plays. The greatness of Sri Aurobindo as an artist lies in the fact that they are also artistically significant. We know the circumstances under which it was not ...
The flight and the glide Ghunsiam Jhuboo - 2003 - 121 pages
Just as one can collect enough justification to affirm that "Macbeth", "Othello", "King Lear" and "Hamlet" are the greatest among the masterpieces of Shakespeare, so have Aurobindonian scholars said that the very best of Sri Aurobindo are the "The Synthesis of Yoga", "The Life Divine" and "Savitri". What differentiates Sri Aurobindo from Western philosophers is the fact that whilst they use their intellectual faculties, ...
A critical response to Indian English literature - Page 198 N.K. Mishra, Sabita Tripathy - 2002 - 198 pages
... an active teacher, writer, counsellor and an advocate of Aurobindian philosophy. Though written in an objective way, Cyclones is the tour de force of ...
Immortal Paradigms: Sri Aurbindo Home-Coming Centenary Volume - Page 101 Charu Sheel Singh - 2002 - 264 pages
... which, indeed, in the scheme of the Aurobindian symbolism would mean the restoration of vision to the Divine Mind. Death grants his boon but yet Savitri makes no attempts at withdrawing; she instead reiterates her intent: "I will ...
The uttermost deep: the challenge of near-death experiences - Page 160 Gracia Fay Ellwood - 2001 - 300 pages
I do not claim that either the Whiteheadian or the Aurobindian positions are without problems, only that survival cannot be dismissed as impossible, incoherent, or even improbable without a serious look at them. ...
Indian English literature: a new perspective - Page 132 Gajendra Kumar - 2001 - 172 pages
But Aurobindian stance is almost above the human planes of duality and conflict from the very outset. Primarily we find in him a metaphysical theory gradually culminating into realized knowledge, the knowledge of seeking self in the style of St. ...
Ways of understanding the human past: mythic, epic, scientific, ... Debi Prasad Chattopadhyaya, Project of History ... - 2001 - 164 pages
But when humans are in their mythical mode of consciousness, this distinction, differentiation and stratification are found to be non-existent. Enclosed in the immediacy of 'symbolic' (Aurobindian), 'dream-heavy' (Spenglerian) and ...
Women in the novels of Anita Desai: the archetypes and patterns of ... Virender Parmar - 2000 - 192 pages
In Aurobindian terms, the ego must integrate the physical, the vital and the mental, and thus facilitate the possible communication between the psychic personality and the spirit which is synonymous with the Self. ...
Death must die: a western woman's life-long spiritual quest in ... Atmananda, Ram Alexander - 2000 - 570 pages
This evening I sat down to meditate and again felt so abysmally ignorant — nothing at all to hold on to. Sri Aurobindo says that even the old Rishis did not discover the supramental 1U. 10 Aurobindian terminology for a new spiritual ...
Tradition and the rhetoric of right: popular political argument in ... - Page 266 David J. Lorenzo - 1999 - 339 pages
... that the SAS's control over Auroville was not based upon an incipient but fundamental psychological unity that was at the heart of Aurobindian prescription but was based on analytic definitions that made room for marginalization. ...
Continuities in Indian English poetry: nation language form G. J. V. Prasad - 1999 - 198 pages
This list is not exhaustive and is given to show how well this kind of poetry was flourishing. P. Lal who initially advised the poets to resist the temptation to writeAurobindian poetry, "The temptation to slip into greasy, weak-spined ...
History, culture and truth: essays presented to D.P. Chattopadhyaya Debi Prasad Chattopadhyaya - 1999 - 393 pages
... I studied Bury's History of Greece and Mommsen's History of Rome. These two books impressed me deeply. Another teacher of mine, Haridas Chaudhuri, a devoutAurobindian, gave me two books, the Synthesis of Yoga and Lights on Yoga. ...
Coming into being: artifacts and texts in the evolution of ... - Page 307 William Irwin Thompson - 1998 - 336 pages
Now that a more prophetic and futuristic form of post-religious spirituality is evolving in an Aurobindian vision of cultural evolution, religion itself seems to have become a toxic dump of all the past human emotions, and so religion ...
Global transformations: postmodernity and beyond Ananta Kumar Giri - 1998 - 420 pages
It is sometimes close to the Aurobindian Self. But the spiritual unity between the Self and the Other as constituted by an all-pervasive divine reality is missing from Habermas. 9. Louis Dumont's recent discussion and description of ...
Encyclopaedia of Eminent Thinkers: The political thought of Aurobindo - Page 83 K. S. Bharathi - 1998 - 111 pages
Nevertheless, he was also a realist and thought that if occasionally, in a big political movement, sentiments of hatred were generated and expressed, the whole movement could not be condemned. The Aurobindian conception of nationalism ...
Indian writings in English Manmohan Krishna Bhatnagar - 1996 - 496 pages
effect of 'pure poetry 'upon the reader comes very near the Aurobindianinterpretation of the function of poetry when he says, ' 'pure poetry induces in the well-attuned mind a condition akin to that of the silent mystical contemplation ...
History of Indian Literature: .1911-1956, struggle for freedom : ... - Page 234 Sisir Kumar Das - 1995 - 908 pages
... a poet with acute social consciousness, became an Aurobindian in the forties, as was Sundaram; Sri Sri, though he did not leave the Marxian fold, became more interested in surrealism, started taking interest in ...
Integral humanism 1995 - 404 pages
... to be an instrument of coercion MP Pandit, scholar and exponent of Aurobindian thought, suggests a kind of functional government : The party-system which worked in small nations like
UK cannot work in a vast country like India. ...
Amal-Kiran, poet and critic Nirodbaran, R. Y. Deshpande, Kaikhushru ... - 1994 - 457 pages
He suggested the name of KD Sethna whom I knew in several respects, not only as the learned editor of Mother India since its inception in 1949 but also as a gigantic scholar, a true Aurobindian, a genuine poet of Overhead Poetry, ...
Twentieth-Century Literary Criticism: Topics Laurie Di Mauro, Marie Lazzari - 1994 - 500 pages
It became common to come across the Eliot poem, the Dylan Thomas poem, etc. in Indian journals and in the slim volumes that issued from Indian publishers of English poetry. In the nineteen-fifties 'classicism' replaced Aurobindian and ...
Absent authority, issues in contemporary Indian English criticism John Oliver Perry - 1992 - 422 pages
Where this criterion goes wrong is evident in the failed Brahminical attempts at spiritually overwhelming poetry, often explicitly Aurobindian, by such academics as "Purushottama" (Dr. PP Sharma, IIT, Kanpur, / Was a Room Filled and The ...
Journal of religious studies Punjabi University. Dept. of Religious Studies - 1992
Having noted this, Aurobindian process philosophy declares that the individual is identical with God. There is no one in privileged position in the universe which is exclusive. Everything is the son of God and part of one cosmic ...
Journal of South Asian literature Michigan State University. Asian Studies Center - 1991
Each of these processes is, in fact, quite properly going on: East-West (or modern-traditional) encounters are still being traced in both poetry and in critical theory. Theories and criteria based on ancient rasa-dhvani or Aurobindian ...
Sri Aurobindo, the poet Radhey L. Varshney, Shashi Prabha - 1991 - 144 pages
He even calls her pure love 'lust' and 'a sensual want refined'. In Book X-"The Book of Everlasting Day" - Savitri and Satyavan enter the everlasting Day after leaving Death behind. Savitri turns out to be the Aurobindian Superman transforming the world of Matter with her presence : — To raise the world to God in deathless Light, To bring God down to the world on earth we came, To change the earthly life to life ...
The Political Philosophy of Sri Aurobindo - Page 414 V. P. Varma - 1990 - 494 pages
5. beyond politics: the superman and the gnostic community (a) Differences in the Nietzschean and the Aurobindian Concepts of Superman Besides formulating the concept of the spiritualized society, Aurobindo speaks of a still higher ...
In search of the primordial tradition & the cosmic Christ: uniting ... John Rossner - 1989 - 288 pages
... or Aurobindian perspectives — and in light of contemporary insights from emerging future sciences of parapsychology, ...
The Advent Sri Aurobindo Ashram - 1989
Srimad-bhagavat also gives a theory of social change which is similar, to a great extent, to this Aurobindian theory. Let us try to have a comparative study between these theories. ...
Panjab University research bulletin: Arts Panjab University - 1989
14 Amongst the Western critics, Middleton Murry analysing the effect of 'pure poetry' upon the reader comes very near the Aurobindian interpretation of the function of poetry when he says, "pure poetry induces in the well-attuned mind a ...
Recent commonwealth literature Rajinder Kumar Dhawan, Pushya Vibhooti Dhamija ... - 1989 - 300 pages
... represent a positive reaction against both Aurobindian poetic excess and a complaining alienated stance so popular immediately after Independence and so very derivative from classic alienated Western modernists like Pound and Eliot. ...
The spirit of one earth: reflections on Teilhard de Chardin and ... Ursula King - 1989 - 198 pages
One of the most recent comparisons, written from a predominantly Aurobindian perspective, is KD Sethna, The Spirituality of the Future: A Search Apropos ofR-C... Towards a new mysticism: Teilhard de Chardin and Eastern religions
Ursula King - 1980 - 318 pages
Involution in the Aurobindian sense means 'that the Absolute, before evolving out of matter, first involved itself into it'.81 Evolution is, therefore, understood as the gradual manifestation of what existed already - the divine life. ...
Journal of religious studies Punjabi University. Dept. of Religious Studies - 1989
69 While God, on the other hand, is bound up with the world and is involved (in theAurobindian sense of 'involution') in change. That makes God (but not the absolute) subject to the category of time— which is not unlike Iqbal's ...
Perspectives on Vedānta: essays in honor of Professor P.T. Raju - Page 66 Poolla Tirupati Raju, S. S. Rama Rao Pappu - 1988 - 206 pages
... is strictly an Aurobindian addition. Intuition, for Bergson, is "a Life Intuition," ie, functional only as awareness and choice in the lives of beings not possessing intelligence. Aurobindo clearly recognized two intuitions in his ...
The ensphering mind: history, myth, and fictions in the poetry of ... James Wieland - 1988 - 317 pages
72 Even as he evokes a kind of Hindu synthesis — which he finds harder to sustain in the volumes, up to and including The Exact Name— Ezekiel explicitly rejects the Aurobindian mysticism of much pre-Independence poetry. ...
Savitri, a tale and a vision Leonard A. Collinson, Aurobindo Ghose - 1987 - 252 pages
makes it accessible only after a close study of Aurobindian thought, and partly because it does not belong to the actual story of Savitri herself, which is presented here and which is complete in itself. In any case, in the story of ...
Modern Indian responses to religious pluralism Harold G. Coward - 1987 - 340 pages
... was a student of the occult from an early age. She had begun a group for the purpose of "seeking the spiritual" in 1906. She later recalled in Aurobindian terms an early desire to found a retreat for seekers of spiritual things. ...
Vedic cosmogony Babu Ram Yadava - 1987 - 184 pages
... may be taken to represent the Aurobindian Existence, Consciousness and Delight, while the 'one-fourth' of him the Supermind."78 Hiranyagarbha and Viraj In fact, Viraj is 'cosmic mother principle' ie the principle of creativity. ...
The young panther Jogendar Nath - 1987 - 138 pages
perso for the sake of justice is always at the spiritual level, and the person invoking is almost in a spiritual communion with Divinity. In a sense they are Aurobindian men possessing super-mind. Aurobindo says "On its summit it (the supermind) possesses the divine omniscience and omnipotence, but in an evolutionary movement of its own graded self-manifestation by which ...
Critical approaches to literature & research methodology: a miscellany Bommatapalli Ramachandra Rao, Rawindara Sighā ... - 1986 - 344 pages
... even passages and lines in a given poet— and always with deadly and provocative results. It appears to me that it is time that we establish an Aurobindian school of criticism. We are content with historical, biographical, generic, ...
Family quarrels: towards a criticism of Indian writing in English, Feroza F. Jussawalla - 1985 - 209 pages
It became common to come across the Eliot poem, the Dylan Thomas poem, etc. in Indian journals and in the slim volumes that issued from Indian publishers of English poetry. In the nineteen-fifties 'classicism' replaced Aurobindian and ...
Religion and society Christian Institute for the Study of Religion ... - 1983
to live and act as a member of the body of Christ (in the Pauline sense) or as a member of the body of Brahma (in the Aurobindian sense), the individual has first of all to die to the ego, the false I. Paul gives his testimony of this ...
The splendour of Sri Aurobindo's muse Jagdish Saran Agarwal - 1983 - 376 pages
... might hidden behind the mask of peace, there is music even in the silence of the moon. There are many references is Aurobindian poetry to the moon's music. "And greeting thee the silent moon became Transformed to a lyre" (Sri Aurobindo) "The delivered consciousness of the imprisoned thirst for light Brims now with song of ...
The Message of Thomas Merton Patrick Hart - 1981 - 213 pages
... and Aurobindian sense the process of complexification and amplification of ...
books.google.com - Book overview 
Sri Aurobindo's integral approach to political thought Shiva Kumar Mital - 1981 - 268 pages
... freedom, liberty and parliaments in the imperialist countries are but jokes. His view amounts to the statement of the empirical fact that the legislature do not really represent the electorates. Aurobindian ...
Mother India: monthly review of culture Sri Aurobindo Ashram - 1980
... against "Aurobindian" is that it is dated 4.8.1949 while the other is as old as 23.2.1935. I believe it was Dilip who first used it and we took it up. Possibly our frequent employment of it tilted Sri Aurobindo himself towards it. ... Dilip Kumar Roy: a lover of light among luminaries
Amrita Paresh Patel, Lalbhai Dalpatbhai ... - 2002 - 255 pages
As an individual, Dilip Roy is a very interesting and very complex character. He accepted Sri Aurobindo as his pre-appointed guru and worshipped him as such. Yet, it is clear from his writing that he is least Aurobindonian of all the ...
The Indian journal of English studies Indian Association for English Studies - 1980
Quite unlike his usual attempts at synthesis that bristle with ideas, allusions and classical phrases, this essay by Ghose is a straightforward and lucid attempt to convey some Aurobindian intimations of an Emersonian Oversoul. ...
Philosophy in the fifteen modern Indian languages V. M. Bedekar - 1979 - 342 pages
... JN Chubb, an Aurobindian, whose unceasing reflections and reconsiderations about metaphysical questions are always stimulating and often profound and original; GN Mathrani, who was the first to introduce Wittgenstein to his ...
Journal of religious studies Punjabi University. Dept. of Religious Studies - 1979
... heritage and into evolutionary thought for both of which Aurobindo was a symbol. In the first place he stresses Christ Himself. He sees Him very differently from Aurobindo, and yet he sees Him also through an Aurobindian framework. ...
Mother, or, The divine materialism Satprem - 1977 - 446 pages
... Sri Aurobindo replied simply: If [the Supermind] comes down into our physical it would mean that it has come down into Matter.9 And with his typically Aurobindian humour, He said: At least you will admit that I have got some Matter in me and you will hardly deny that the matter in me is connected or even continuous (in spite of the Quantum theory) with matter in ...
The Hindu personality in education: Tagore, Gandhi, Aurobindo William Cenkner - 1976 - 230 pages
In the Aurobindian school, the student is made aware that he was created to become a mental being. His goal is the growth of the human soul, the self, in all its powers and potentialities. Sri Aurobindo founded the Pondicherry asram as ...

Interdiscipline Gandhian Institute of Studies - 1973
No order in Aurobindian thought can be changed without perfecting the human soul within. Therefore, machinery of Government and society are imperfect instruments of human evolution which is a capital point in understanding Aurobindo's ...
Towards eternity; Sri Aurobindo birth centenary volume, 15th ... Aurobindo Ghose - 1973 - 526 pages
Progress, according to Aurobindian point of view,would naturally mean progress in consciousness. Sri Aurobindo is emphatic on this issue. He maintains that humanity has undoubtedly made progress in consciousness in course of its long...
The philosophy of evolution in Sri Aurobindo and Teilhard de Chardin Jan Feys - 1973 - 276 pages
216), but would not invert the terms of this relation of identity: spirit is not a mere form of matter.22 When we characterise the Aurobindian system as monism, we do not intend to assimilate it to the monism after the Spinozist manner. ...
The Advent Sri Aurobindo Ashram - 1972
Historically, the author points out that Whitehead, in his conception of God, makes "a clear departure from the entire western philosophical tradition" and "falls in line with the Aurobindian view which in itself is deep-rooted in the ...
Sri Aurobindo and Whitehead on the nature of God Satya Prakash Singh - 1972 - 196 pages
Supreme Being's offering Himself as sacrificial animal stems to be a symbolical form of the theory of involution. The Virat may be equated with the Aurobindian Nescience, while the production of all sorts of entities from the bady of ...
The poetry of Aurobindo: an oriental response to western materialism 1972 - 372 pages
He quotes some lines from Savitri and makes the following commentary: But here too the accent is recognisably Aurobindian. The Overhead breath blows everywhere and in the last line we have ...
Modern Indian political thought Vishwanath Prasad Varma - 1971 - 640 pages
... distinction between the spiritual and the transcendent is somewhat analogous to the Aurobindian differentiation between the spiritual and the supramental. Bhattacharya believes in the theory of the synthesis of moral law and natural ...
Jain journal 1971
Then the Aurobindian criticism of Sankara is futile, for his position is not much different from that of Sankara. If still he sticks to the position of a realist, the Jaina position is un-alterable. However, such a theoretical and ...
Mine oyster: essays and encounters Sisirkumar Ghose - 1968 - 279 pages
"The Self is to be won through the Self," I added, quoting the Gita. "Yes, one goes along the whole process. It is a kind of psychic evocation, evocare. . . ." That, I told him, was the heart of the Aurobindian yoga too. And I quoted: But for such vast spiritual change to be, Out of the mystic cavern in man's heart The heavenly Psyche must put off her veil And step into common nature's ...
Indian literature Sahitya Akademi - 1967
'Dinkar' has given for the first time to the Hindi readers a history of French imagism and other European poetic experiments. One may not agree with his conclusions which are quite conservative and neo-Aurobindian, yet it is obvious ...
Sree Gopalakrishnayya Gummidithala Venkata Subba Rao - 1967 - 225 pages
of our education ; the Aurobindian outbursts of the first decade of the present century, resulting in the establishment of the Council of National Education in Calcutta ; the mild agitation of the Home Rule Movement; and the Gandhian ...
International review 1966
The means whereby Christians should attain the new spiritual power given with Christ was yoga — not the traditional yoga, the purpose of which is to get away from this world, but a yoga of the Aurobindian type. ...
Mother India: monthly review of culture 1966
In the Aurobindian view spiritual living is not to be equated with ascetic withdrawal, a grey monotone or a sterile flower, but a gathering up or integration of all else. Later the content of integration changes and comes to include the ...
Creative sceptics Margaret Lenore Wiley - 1966 - 352 pages
.'1 What is this but a kind of Karma yoga similar to the Buddhist's equating Brahman with dharma or the Jain and Aurobindian emphasis upon experience as an ultimate source of knowledge? Leaving these parallelisms to future exploration,...
Proceedings 1965
Iyengar refers to the "Aurobindian aesthetic of 'overhead poetry' " and states that "a lyric like Rose of God seems fairly to approximate to such poetry". It seems to me that Prof. Iyengar's comment is based on a certain confusion of ...
Literary criticism: European and Indian traditions C. D. Narasimhaiah, University of Mysore. Dept ... - 1965 - 255 pages
... partisan approaches (Marxist, Aurobindian), or intrinsically limited (eg 18th century to Shakespeare), from those which combine both the wider preoccupations and taste of the age with appreciation of the author's unique contribution ...
The political philosophy of Sri Aurobindo Vishwanath Prasad Varma - 1960 - 471 pages
The Hegelian- Aurobindian concept of the self-actualizing potency of ideas is difficult of acceptance. Some of the greatest moral and spiritual idealists and prophets have proved ineffective in history. The objective structure of social ...
Aryan Path 1952
I was again drawn into a discussion on Gandhism and on Aurobindian spirituality, and I promised to send them a copy of my book on Sri Aurobindo. Next morning, after breakfast, I started for the station. ...

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