June 17, 2010

Sri Aurobindo upheld the doctrine of passive resistance as a dynamic creed

Philosophy of Education - Page 164 M. L. Dhawan - 2005 - 288 pages
In his educational philosophy, Sri Aurobindo upheld the basic but commonly forgotten principle that 'it is the spirit, the living and vital issue that we have to do with, and there the question is not between modernism and antiquity, ...
Philosophical & Socio. - Page 99 M.h. siddiqui
Gandhi marg
Gandhi Peace Foundation, Gandhi Smarak Nidhi - 2004
same repertoire that many other leaders, including Tilak, Lajpat Rai, Subhas Chandra Bose, and Sri Aurobindo upheld. In other words, it was not peculiar to the Hindu Mahasabha or the RSS, nor was Savarkar its sole or chief adherent. ...
While Gandhiji preached non-violence or ahimsa as an eternal moral principle, Aurobindo upheld the doctrine of passive resistance as a dynamic creed. Aurobindo's idea of passive resistance never supported meek submission to illegal
World union World Union (Organization) - 1988
Sri Aurobindo upheld the view that imperfect individuals cannot build up a perfect society. Here in lies the value of an individual. An individual is not simply a body or a mind; he has in him a soul, inner reality. lf we can live in ...
Mother India: monthly review of culture Sri Aurobindo Ashram - 1996
It is to be noted that Sri Aurobindo upholds the traditional Hindu concept of the wife. As a partner and helpmate the wife assists her husband in the execution of his various works and devoutly follows his dharma. ...
Encyclopaedia of Eminent Thinkers: The political thought of Aurobindo - Page 82 K. S. Bharathi - 1998 - 111 pages
Aurobindo upheld that God was manifesting Himself through 
India, the common mother. This belief implied that all types of local and partial loyalties to the ego, the family and the class, were to be forsaken for the cause of the larger ... 
The Political Philosophy of Sri Aurobindo - Page 200 V. P. Varma - 1990 - 494 pages
Aurobindo upholds that God was manifesting himself through India, the common mother. This belief implies that family and the class, are to be forsaken for the cause of the larger national self. ... 
Sri Aurobindo upheld that God was manifesting Himself through India, the common mother. He says, "nationalism is a religion that has come from God." Nationalism to Sri Aurobindo is not the mere pursuit of collective political ...
The Political Philosophy of Sri Aurobindo - Page 109 V. P. Varma - 1990 - 494 pages
Aurobindo upholds that a great idea striving for social effectuation is a considerable power and regardless of its apparent failure sometimes, it has to be taken into account when judging the total situation from a long-range ... 
The political philosophy of Sri Aurobindo, Vishwanath Prasad Varma - 1960 - 471 pages
The search for beauty: a comparative study of Sri Aurobindo's ..., Hariram Jasta - 1988 - 120 pages
Sri Aurobindo upholds the traditional view on Rasa as of vital importance for poetic art. He imbues it with spiritual connotations. According to him the ancient Indian critics define the essence of poetry as Rasa and by that word they ...
The concept of man in Sri Aurobindo and other themes, Madhav Pundalik Pandit - 1987 - 439 pages
Sri Aurobindo upholds still another view, the integral view of existence which reconciles all the three in its wide compass. Earth-existence is real in as much as it impinges upon our being constantly and it will not be denied. ...
Indian English drama: a critical study, S. Krishna Bhatta - 1987 - 252 pages
held that nobody could be a constant slave to any sentiment or ambition, but could change by circumstances. Sri Aurobindo upholds this natural view; while his Eric offers honourable treatment to the defeated rival, even the adamant ...
Religion and human purpose: a cross disciplinary approach, William Horosz, Tad S. Clements - 1987 - 307 pages
Sri Aurobindo upholds primarily that of sakti or power; but, he admits, bhakti and sakti may go together. Viewed from this end the latter may be regarded as a continuer of the occult tantrika tradition of
Bengal. ... Individuals and worlds: essays in anthropological rationalism, Debiprasad Chattopadhyaya - 1976 - 227 pages 
The philosophy of Advaita: a transition from Śakara to Śrī Aurobindo, Priti Sinha - 1986 - 435 pages
As the manifestation of the Absolute, the world too, has the potentiality to be divine. Sri Aurobindo upholds the integral view of evolution. The lower orders of existence are not rejected but unlifted though in a transformed condition. ...
Concepts of reason and intuition: with special reference to Sri ..., Ramesh Chandra Sinha - 1981 - 234 pages
Sri Aurobindo upholds that the material, vital or mental laws cannot be valid unconditionally because they are unable to reveal the real and integral nature of reality. All earthly laws are abstract. ...
Vedanta and modern science, Ajit Kumar Sinha - 1978 - 284 pages
Sri Aurobindo upholds the Upanishadic view that Brahman is of the nature of sat (existence), cit (consciousness) and ananda (bliss). These three essential attributes of Brahman may be found in all aspects of Nature in their potential ...
The political philosophy of Sri Aurobindo, Vishwanath Prasad Varma - 1976 - 494 pages
Aurobindo upholds that a great idea striving for social effectuation is a considerable power and regardless of its apparent failure sometimes, it has to be taken into account when judging the total situation from a long-range ...
if there be any l that Sri Aurobindo upholds intuition aided by reason. If he sometime talks of the limitations of intuition it should not be taken to be the limitations of intuition as such but only of its expression in the human mind ...
Sri Aurobindo and Bergson: a synthetic study, Abhoy Chandra Bhattacharya - 1972 - 282 pages
60-62 Section II Sri Aurobindo upholds Upanisadic tradition; Intellectual approach results in agnosticism; Intellect not neglected; Two functions of intellect — thought the Paraclete and Thought the ...
particular qualities and capacities. To force the nature to abandon its own Dharam is to do permanent harm, mutilate its growth and deface its perfection". Status of Teacher About the teacher Aurobindo upholds, that "The teacher is not an instruct or task master, ...

No comments:

Post a Comment