February 01, 2013

Tilak and Sri Aurobindo gave Indian nationalism a religious hue

Rescuing History from the Nation: Questioning Narratives of Modern ... - Page 223 - Prasenjit Duara - 1996 - Preview - More editions Nandy examines the crippling effects of this ideology on those at the interface of the encounter, people such as Rudyard Kipling, E. M. Forster, and C. F. Andrews, on the one side, and Westernized Indians such as Aurobindo Ghosh on the other.
Colonialism, modernity, and religious identities: religious reform ... - Page 249 - Gwilym Beckerlegge - 2008 - More sophisticated and fruitful is political psychologist Ashis Nandy's 'enquiry into the psychological structures and cultural forces which supported or resisted the culture of colonialism in British India', in which he contrasts Aurobindo with Rudyard Kipling, ... Nandy is weakest when dealing with Aurobindo’s spiritual life, falling back, like Gordon, on unsubstantiated guesswork (“Aurobindo's spiritualism can be seen as a way of ... SHADES OF ORIENTALISM - College of Arts and Sciences by P HEEHS – 2003
Nationalism, religion, and beyond: writings on politics, society, ... - Page 26 - Aurobindo GhosePeter Heehs - 2005 - Nandy contrasts Tagore's later ideas on nationalism with Aurobindo's early ideas on the subject. A more appropriate comparison would have been with Aurobindo's internationalism as presented in his works of 1915 and after. Aurobindo's ...
In Another Country: Colonialism, Culture, and the English Novel in ... - Page 10 - Priya Joshi - 2002 - Preview - More editions ... Ashis Nandy maintains that not only did colonized Indians soon create an "alternate language of discourse" to British ... the Indian alternative, articulated in practical and cultural politics by figures such as M. K. Gandhi and Aurobindo Ghose, visibly seeped back ...
Affective Communities: Anticolonial Thought, Fin-de-Siècle ... - Leela Gandhi - 2005 - Preview - More editions Likewise, and in an uncharacteristically Adornian reading of mysticism, Ashis Nandy discerns a contaminating authoritarianism in the spiritual style exercised by the French Mother of the Sri Aurobindo Ashram in Pondicherry, accusing her of reinforcing rather than mitigating colonial hierarchies: ...
After amnesia: tradition and change in Indian literary criticism - Page 112 - G. N. Devy - 1995 - We will try to read the structure of this amnesia in the text of some selected literary theories produced by some of the ... Sri Aurobindo, Rabindranath Tagore and Ananda Kentish Coomaraswamy are the three most influential literary critics of the...
Terrifying Vision: M. S. Golwalkar, the Rss, and India - Page xli - Jyotirmaya Sharma - 2007 - Preview - More editions European men of action such as Napoleon, Garibaldi and Mazzini, and through the attempts of men like Sri Aurobindo, Swami Vivekananda and V.D. Savarkar to articulate an idea of the nation during the colonial period. In the maturing and development of Golwalkar’s vision of a Hindu Rashtra, figures like Swami Vivekananda, Sri Aurobindo, Tilak, Madan Mohan Malaviya and Savarkar played an important role… Similarly, Sri Aurobindo's thought represented for Golwalkar a perfect antidote to cultural amnesia and modern forms of secularism. In Golwalkar's reading of Aurobindo, the Maharishi was seen as an unambiguous votary of the ancient sanatana dharma as the basis of national life in India, or rather, Bharat.
Indian Writing in English: Critical Appraisals - Page 288 - Amar Nath Prasad - 2005 - Full view It displays the typical "amnesia" and distorted vision of the Indian towards his/her own history. And therefore as an Indian poem has little to contribute to Indian poetry, except for its sentimental nostalgia. Aurobindo's sonnet on the other hand ...
Devotional Poetics and the Indian Sublime - Page 164 - Vijay Mishra - 1998 - Preview - More editions The “establishment" Indian thus suffers from a massive amnesia when it comes to his or her own vernaculars of which ... in pointing out the total inadequacy of Sri Aurobindo's literary theory because he so desperately wanted to recast Indian ...
Neeti M. Sadarangani - 2004 - Full view ... novelists and pamphleteers like Surendranath Banerjee, Gopal Krishna Gokhale, Pandit Madan Mohan Malaviya, Bal Gangadhar Tilak, Aurobindo, Srinivasa Shastri, Bankim Chandra, Romesh Chunder Dutt and Rabindranath Tagore.
Indian Political Thought: Themes and Thinkers - Page 115 Prof. Mahendra Prasad Singh - 2011 - Preview - More editions Aurobindo was not the one to subscribe to a defensive and ascetic Hinduism. ...He talked the language of revivalism, and accused the British of creating policies that encouraged cultural amnesia in the people of the nation in order to produce ...
Philosophical Humanism And Contemporary India - Page 5 - Vishwanath Prasad Varma - 2006 - Preview - More editions However during the freedom struggle a mighty attempt was made by patriarchs and stalwarts like Dayananda, Tilak, Gokhale, Gandhi, Shraddhananda, Aurobindo, Malaviya, Savarkara, Hedgewar and others to build a political elan on the ...
Alternative Indias: Writing, Nation and Communalism - Page 11 - Peter Morey, Alex Tickell - 2005 - Preview - More editions 25 Notable progressives include Surendranath Banerjea, Pherozeshah Mehta, Mahadev Ranade and Gopal Krishna Gokhale; conservatives counted among their number Balgangadhar Tilak, Aurobindo Ghosh, Madan Mohan Malaviya, ...
Identity and Religion: Foundations of Anti-Islamism in India - Page 28 - Amalendu Misra - 2004 - Preview - More editions The main votaries of this approach were Swami Vivekananda, Aurobindo Ghosh, Pandit Madan Mohan Malaviya and Bal Gangadhar Tilak. These thinkers went on to ask whether Islam and Hinduism contained any such shared understanding.
History of Philosophy (3 Vols. Set) - Page 107 - William Turner - 2007 - Preview Both Swami Vivekananda and Sri Aurobindo are credited with having found the basis for a vision of freedom and glory for India in the spiritual richness and heritage of Hinduism. Madan Mohan Malviya, a politician with the Congress Party and ...
R. P. Misra - 2007 - Preview The second group consisted of persons like Shyamji Krishnavarma, Sri Aurobindo Ghosh, Bal Gangadhar Tilak, Bipin Chandra Pal, ... The fourth group had Madan Mohan Malaviya, Sir Syed Ahmed Khan, Jagdish Chunder Bose, C.V. Raman, ...
Autobiography - Page 48 - Rajendra Prasad - 1946 - Preview ... bipin Chandra pal, Aurobindo ghosh and others, and the rightists by men like Sir pherozshah Mehta and gopal Krishna gokhale. Surendranath banerjee and pandit Madan Mohan Malaviya stood somewhere in between these two groups.
Pandit Madan Mohan Malaviya: a socio-political study - Page 178 - Sundar Lal Gupta - 1978 - Aurobindo and Lajpat Rai stood at two ends of the Nationalist Party, Tilak had differences with Aurobindo. ...
History of Indian Literature: 1911-1956, struggle for freedom : ... - Page 352 - Sisir Kumar Das - 1995 - Preview - More editions Tilak and Aurobindo gave Indian nationalism a religious hue. Lajpat Rai and Bipin Chandra Pal, the two powerful leaders, strengthened that tradition. The Hindu Mahasabha met in 1915 under the leadership of Madan Mohan Malviya.
Aurobindo and Jugantar - Page 55 - Arun Chandra Guha - 197? - The Working Committee decided to appoint Malaviya to arbitrate on this dispute. Malaviya approved the list of delegates sent by the new BPCC, A large number of Jugantar workers went with Das to support the SWARAJIST POLITICS 55.
The life of Sri Aurobindo: a source book - Page 268 - Ambalal Balkrishna Purani - 1964 - In Swami Shraddhananda, Pandit Madanmohan Malaviya, Tagore and Mahatma Gandhi — to name some leaders, ... all the visions of perfection of the human spirit on earth, I found the synthetic and integral vision of Sri Aurobindo the most ...
Eclipse of Empire - Page 83 - D. A. Low - 1993 - Preview - More editions ... occurred; while from 1917 onwards Malaviya, Tandon and others were forming Kisan Sabhas and Kisan Sanghas ... UP. It is of major significance that unlike most of their predecessors (certainly Naoroji, Mehta, Gokhale, Aurobindo,...
Hinduism and Secularism: A Critical Study - Dr. R. S. Misra - 1996 - Preview - More editions But this ancient and living philosophy of life that has been upheld and reinterpreted even by the great thinkers and leaders of India of the present era. right from Swamy Vivekananda to Lokamanya Tilak, Mahamana Malaviya ji. Sri Aurobindo ...
Recent Philosophies of Education in India - Page 11 - Sarayu Prasad Chaube - 2005 - Preview - More editions ... Justice Ranade, Swami Dayananda, Mrs. Annie Besant, Pandit Madan MohanMalviya, Sir Syed Ahmad Khan, Ramkrishna Paramhamsa, Swami Vivekananda, Sri Aurobindo, Rabindranath Tagore, Mahatma Gandhi and a host of others.
Tagores Chitra And Aurobindos SavitriA Comparative Study - Page 13 - Ketki N. Pandya - 2004 - Preview The important names who actively participated in these institutions were Tilak, Hardayal, Aurobindo Ghose, Ras Bihari Bose, Surendranath ... Therefore Madan Mohan Malviya, Lajpat Rai and other leaders joined the Hindu Mahasabha.
Gandhi or Aurobindo? and An appeal to Mr. Gandhi - Page 21 - Bhim Chandra Chatterjee - 1921 - Snippet view - More editions ... fifteen years ago at the call of Aurobindo Ghose. ... It was not without reason that the Extremist leaders of Bengal and Maharashtra, and Pundit Madan Mohan Malaviya on behalf of the United Provinces, opposed Mr. Gandhi on the Calcutta ...
Study of the psychological foundation of the "free progress ... - Page 16  - Chandrakant P. Patel - 1986 - of discussions and interviews with prominent educationists of Sri Aurobindo Ashram during his three months stay over ... Sri Aurobindo, Dr. D. K. Karve, Ishwarchandra Vidyasagar, Dr. J. C. Bose, Keshavachandra Sen, Pandit M. M. Malaviya, ...
Mother India: monthly review of culture - Volume 41 - Page 16 - Sri Aurobindo Ashram - 1988 - its own bankruptcy in the management of life. Poetry, music and literature offered temporary amnesia. They were good psychotropic drugs, but they cured nothing. It was in this mood of debilitating hopelessness that I discovered Sri Aurobindo, ...

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